Friday, April 28, 2017

Introspect, and Connect with the People

The MCD elections have been a disaster for the Congress, like most of the previous elections. What should be done?

Any logical person would understand that since common people decide the fate of the candidates, it is important to understand why the common people are voting in a particular way. It is thus important to understand the needs and wants of the common people by connecting with them on a one on one basis, at the grass roots level.

Instead Ms Sonia Gandhi invited leaders of all the opposition parties yesterday to discuss on alliances and strategies to defeat the BJP in coming elections.

Leaders do not decide how the common people will vote. 

They need to get connected with the people at the grass root level. They need to motivate/ inspire their party workers and convince them to go out and meet people, find out their concerns, work towards alleviating those concerns.

Once the people are convinced that you are concerned about them and will be working 'for the people' then they will ensure that your candidates get elected.

Political parties are all giving an impression that they only believe in 'of the people' and have forgotten the other two parts of 'by the people' and 'for the people'. 

Their actions are not reflecting that they care. They seem to care only about themselves and their kith and kin. 

A strong opposition is required to halt the BJP juggernaut. A single party with a large majority does not augur well for any democracy, especially one as widely diverse as India.

Coming together of all opposition parties with the only aim of defeating the BJP is a good mathematical exercise and may succeed too, like in Bihar elections, but is not good and desirable for the country. Nitish has to live with the agenda of Lalu, and tarnish his image in the bargain. 

Opposition parties please introspect and connect with the common people of India.

Tuesday, April 25, 2017

MCD Elections - Faulty EVMs Again, says AAP!

The Exit polls are showing a decisive win for the BJP; we will get to know for sure tomorrow.

Congress feels that this win can be attributed to Modi's eloquence, and well crafted lies.

AAP feels it is because of the faulty EVMs. AAP is slowly bringing down the credibility of every institution of the country, whether it was the LG, the police, the CBI, and now the EC.

How can one govern a country like India without credible institutions, Mr Kejriwal? Will you rebuild them again, after demolishing them?

Both of these contesting parties have their own reasons to believe in the above.

Both these view points show how out of touch they are with reality, and their mindsets at this juncture.

These are mindsets that have now started to doubt the intelligence of the electorate whom they profess to represent, and not themselves and their activities.

Introspection is called for lest the BJP juggernaut under Modi becomes unstoppable.

|We cannot have a one party system. We NEED and DESERVE a viable and strong opposition to keep the BJP in check.

Democracy is all about checks and balances, which we are slowly eroding due to lack of introspection by the opposition.

Modi and Yogi - A Paradigm Shift for India

I have been watching the political debates on TV these days that are mostly focused on either Modi or Yogi. The central theme of these debates is how these two are turning our secular democracy into a Hindutva bastion by holding on to, and also feeling proud of, their personal beliefs in their individual lives. No moderately educated Indian, and nearly all political parties, care to notice that both Modi and Yogi espouse and live by the maxim of 'sabka saath, sabka vikaas' in their official dealings. These two  seemingly opposing positions seem irreconcilable to the educated Indian mind that has been brought up on an agenda of unequal rights and responsibilities as citizens, based on one's belief system/ caste/ region/ position, etc.

Here is a PM who considers the parliament as a temple of democracy, a PM who aspires to give basic dignity and 'swacchta' to every citizen of this country, a PM who wants every Indian to feel proud of our heritage - a heritage that is common to every Indian, beyond all our belief systems, as these are dated and came much later than we had realised and decided that this universe is one big family (Vasudaiva Kutumbukam).

A CM of the largest state in India comes dressed to work in saffron - a colour representing courage, sacrifice, and renunciation in our great tradition. How come? How can we have a head of a state government as a man who has no personal desires, except the desire to serve the people whom he represents; a man who drives himself and every one else in the government to do their job or face the consequences; a man who is not scared to take very bold decisions in a state that has been known to be the most lawless and fragmented on caste/ religion/ region in our country.

What is it that these two bring to the Indian political table besides love of the motherland, a punishing work schedule & ethics, a passionate desire to serve the under privileged in India, making policies that would benefit the common people of India. Common people happen to be the largest majority that has gone relatively un-served until now, except in terms of lip service by a political class/ bureaucracy that either came to serve (they all say that, but in effect the service is mostly of the self/ family/ and friends) with a colonised mind, or whose minds were colonised on coming to power like Mayawati, Mulayam, Lalu, etc.
Image Courtesy: Google Images.

The colonised mind feels and thinks that the 'natives' do not deserve any thing better; that they can be kept ignorant and can also be ignored; equal citizenship is not every Indian's right. The colonised mind feels that sharing scarce resources with the 'have nots' would reduce their own share in the pie, and thus bring down their own standard of living, which the colonised mind is convinced has to be comparable to the rest of the world.

The TV debates continue on issues that are found to be irrelevant by the common people of India, and this is reflected in the voting pattern in election after election. The BJP juggernaut continues to gather more and more momentum with every election. The Congress and the other opposition parties are looking at all this through the old paradigm and are still trying to appeal to, and appease, their carefully created and nurtured vote banks. The electorate seems to have rejected this to a large extent.

The people are voting for the BJP, headed by PM Modi, because they feel that he is the only strong and incorruptible leader in present day India who would be able to deliver on their long suppressed aspirations of equal citizenship in a free, democratic, truly secular, corruption free, and 'proud of its heritage' India. Our heritage has been so beautifully enshrined in our eloquent Constitution, and Modi and Yogi have spoken on issues as per this eloquent document, issues that were meant to be kept brushed under the carpet until now, and all in the name of secularism. Modi and Yogi have given voice to these issues and rightly so as the soul of India needs to take precedence over the politically correct brain of India.

The soul of India is its people and their long history of inborn tolerance of others, irrespective of caste, creed, religion, region, or ethnicity. Cow slaughter, triple talaq, J&K, Ram mandir, lal battis, Z class security, etc. are all issues that need to be resolved with sarv samiti through discussion/ debate and not by brushing aside these smoldering issues that prevent us from taking our rightful place in the comity of nations. Every political party has to rethink on their role in this new emerging modern India where personal beliefs should be entirely personal, and where we, as citizens, should enjoy equal rights while fulfilling our equal responsibilities towards our country. This is the new paradigm that Modi and Yogi have unfurled upon the people of India, and which the Congress and other opposition parties would be well advised to find an answer to, instead of ungraciously conceding defeat in elections, and attributing BJP's victory to  Modi's eloquence and faulty EVMs, after every fresh round of elections

Monday, April 10, 2017

The Profession of Arms

Received as a forward by e-mail. Author - Not known. Sharing, as I feel the contents are worth sharing. The macro picture is still very good, minor blemishes notwithstanding, which are also dealt with promptly and firmly.

"Going through hell... Keep going," said a desk graffiti in one of the classrooms at the National Defence Academy. I am sure it's still there, the etchings deepened by those that came later. Tired fingers trying to find solace in tradition, in the words of a nameless cadet, and the knowledge that those that came before sweated, bled, cried and triumphed the same way.

In many ways, these five words bring out the simple truth of the Indian soldier.

Of the man who left home as a boy, with his fears and insecurities, holding the pain of his lost love or pining for someone, holding dear everything that a teenager holds dear. Wanting to win the world, like every adolescent, but unsure where to start.

In the military academies they teach you to start with yourself. It's a painful process to tear off one skin and wear another but in the end the soldier comes out a better human being. The uniform stays with you for life, taking on all the grime, mud, blood and sweat - and pride - along the way.

Sadly, nowadays, it's the specks of mud that seem to make all the news. A fake encounter in Kashmir, a woman raped in the northeast, an officer arrested for spying, a frustrated jawan shooting his officers… In a society hungry for titillation, aberrations pass for the truth. Finally, some of us feel, finally, the great Indian soldier has been pulled down from his pedestal. Finally, we see him for what he is - a common man, no better or stronger or nobler than you or me.

Is it so? Nothing could be farther from the truth.

The only thing true here is that yes, the soldier is an ordinary man. An ordinary man who has made extraordinary sacrifices, shown courage above and beyond the call of duty, gone farther than he thought he could, and had the courage to stand up every time the call came to be counted.

How many of us can claim to have done that in our plush air-conditioned offices, day after day?

A soldier's courage is tested not just when he is in an encounter or when called to rescue someone from floodwaters. He is put to test every single day. The prize for passing this daily performance review? Not a superlative raise or a six-digit performance incentive. He simply retains the honour of wearing his uniform for another day.

It takes extraordinary courage and pain to survive a single day of training in the academies or even the "routine life" in a regiment. A sacrifice that very few have the courage to make.

To have an idea of how tough it is to get into the olive green uniform, here is a simple equation. For the IIT-JEE - for many the be-all-and-end-all of entrance examinations - about 1.5 lakh candidates vie for 3,000 IIT seats. And for NDA, the same number competes for just 320 seats. Do the maths.

This is not to say that the NDA "rangruts" are brighter (heck, the really studious ones get plenty more front rolls and back rolls to bring them on the same level as the rest . It's just that they are one of a kind.

A very special kind who know, when they sign up at age 17-18, that they are binding themselves to a life of immense hardship, silent sacrifices, incompatible pay, separation from families - but the satisfaction that their spine will always be ramrod straight. Ordinary boys like Arun Khetrapal, Sandeep Unnikishnan, Manoj Pandey, Yogender Singh Yadav, Nirmaljit Singh Shaikhon and Vijayant Thapar who turned into legends. (Can't recognize most of the names? Tell you later.)

To give you an idea, one of them ran cross-country with a fractured leg - yes, a fractured leg - at the NDA just so he wouldn't let his squadron down. I refuse to believe that the boys who show such spirit, conviction and courage at such a young age would go about killing women and children. It is easier to believe that the sun goes around the earth.

These soldiers do not ask for any favours. Just some understanding. Every officer I know is almost embarrassed to talk about his "heroism". "It's no big deal," they say. That's what they signed up for. A Paramvir Chakra winner, for instance, went home to nurse half a dozen bullet wounds, told his mother "Ek medal mila, Ma," and forgot to mention that he had singlehandedly captured a Pakistani position. Her mother knew only when his village heard it on the radio and mobbed his hut.

Let us not make generalizations out of aberrations. The Indian soldier comes from a family like yours and mine. He is a part of society and is subject to the same pulls and pressures. Inflation pinches him, he has his own domestic problems, has elderly parents to look after, and is worried about the education of his child. He has his own insecurities and worries. And like every segment of society, there are a few rotten apples. There is no denying that. But just ask yourself how many such cases have you a heard of in the last decade? A handful? Out of the millions who donned the uniform in this time.

The dirty ones are hauled up and thrown out faster than you pick a fly out of your soup. Justice in the forces is swift, certain and ruthless. Armchair judgments, they don't need.

Wednesday, April 5, 2017

Losers in the Elections should Introspect, rather than blame the EVMs

The UP elections have upset a lot of political parties and they are hurting badly after this loss. These parties include the Congress, the SP, the BSP and the AAP. Most of the spokespersons of these parties have, instead of introspecting, started blaming it on the authenticity of the results declared by the EVMs. The answer of the Minister in the Rajya Sabha is very enlightening and must be listened to by every Indian citizen. The link is attached above.

Discrediting an institution of the country established under the Constitution is a very dangerous proposition. In case people lose faith in the institutions primarily because of political wrangling between political parties and leaders then it will be a sad day for our democracy.

Any political party that is attached with the grass roots would know why they have lost. In case they have lost, they should accept the peoples mandate with humility and grace and make all efforts to redouble their efforts in connecting with the people; it will help them to re-establish themselves in the political arena. Finally it is the people who decide who wins or loses. 

Fighting on the television channels, on the streets, and in parliament has limited appeal to the people in such a case. It is much better to re-connect with the people; work for them; find out what they want from THEIR representatives in the parliament and in the assemblies. Political leaders are after all people's representatives and not MASTERS. They cannot decide on what the people need/ want without first understanding and connecting with them.

Go out. Connect with your constituents. Let the people decide next time, else you get wiped out completely next time.  

Monday, April 3, 2017

Our Constitution - What did we Resolve, and Where do we Stand

No one is wholly tolerant. The more you believe in tolerance, the less you can tolerate the intolerant. - - - Robert Quillen

India has been a multi-religious society for many millenia, well before the advent of Christianity and Islam, the world's two large monotheistic religions. Both these religions have had a very bloody past trying to convert people from other faiths/ beliefs in to what they felt was the right faith/ belief. Luckily all these bloody battles are behind us in this modern world. Conversion to their belief/ faith is still important for these two religions, but fortunately wars and conquest are not part of the process any more, and it would hopefully continue to be so in the future too.

Democracy and secularism are the widely accepted forms of administering and governing a large group of people who are organised in to a modern nation-state.

India achieved independence and joined the comity of modern democratic states on 15 Aug 1947. Independence of India came with a price. The country was divided on religious lines; with Pakistan to be in control of Muslim majority areas in the East and West of erstwhile India, and India retaining the Hindu majority areas. The Hindu majority areas contained people of all faiths, including Muslims too.

Even though the division of India took place on religious lines, India opted to be become a 'Sovereign Democratic Republic' under the Constitution that was adopted by the Constituent Assembly on 26 November 1949, and came in to effect on 26 January 1950; a day that is now celebrated with great zeal and fanfare as the Republic day. In 1976 two words, viz. Socialist and Secular, were added to the preamble to the Constitution, thus making India a Sovereign, Socialist, Secular, Democratic Republic. It is important to understand the interpretation of secular in the Indian context, as it is at variance with the definition of secular. Most democratic countries have their own version of secularism that is practiced, based on the local conditions and needs of the citizens. Let us try and understand Indian secularism.

The Original and the Amended Preamble to the Indian Constitution
Image Courtesy: Google Images

The word secular as defined by states, 'of or relating to worldly things or to things that are not regarded as religious, spiritual, or sacred.' This is generally true in the case of USA. However, secularism in India is at variance to what is understood in the Western world.

Unlike the West, in India religion plays a very important part in the lives of most ordinary Indians and thus religion could never be kept separate from the affairs of the state. Dr S Radhakrishnan had beautifully expressed the essence of Indian secularism when he stated, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives…. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the National and International life.”

To unify the country under one law and to provide an equal opportunity for justice, liberty, equality, and fraternity to all its citizens, the founding fathers toyed with the idea of a uniform civil code (UCC) to be applied to all, irrespective of the religion. This was considered as interference in to the personal affairs of the citizens and was thus dropped from being added in to the Constitution at that stage. Similarly, since India represented the Hindu majority areas, the slaughter of cows was also considered, but deferred. 

The trauma of the partition of the country on religious lines must have prompted the founding fathers to exercise caution at the time, but the idea was not dropped. The idea of UCC was included as a Directive Principle, as Article 44 of the Constitution, which directed the government to "endeavour to secure for the citizens a uniform civil code throughout the territory of India." 

Similarly, a Directive Principle, under Article 48 of the Constitution of India mandated the state to prohibit the slaughter of cows and calves and other milch and draught cattle.

Hindu code bills that aimed to codify and reform Hindu personal law in India were passed in the 50s, under the Indian National Congress government led by Prime Minister Jawaharlal Nehru. There was significant opposition from various conservative Hindu politicians, organisations and devotees; they saw themselves being unjustly singled out as the sole religious community whose laws were to be reformed. However, the Nehru administration saw such codification as necessary to unify the Hindu community, which ideally would be a first step towards unifying the nation. 

They succeeded in passing four Hindu code bills in 1955–56: the Hindu Marriage Act, Hindu Succession Act, Hindu Minority and Guardianship Act, and Hindu Adoptions and Maintenance Act. (Wikipedia)

The same was not and has not been attempted for the other minorities and also no attempt has been made to draft a UCC for fear that the Congress could lose minority votes. All this has happened when the country has largely been ruled by the Congress party. What about civil society, human rights activists and journalists?

Even civil society organisations, journalists, and human rights activists have shied away from advocating a UCC for Indian citizens. This is a result of the prevailing erroneous belief that the uniform civil code is meant to curb personal laws, and that too only of Muslims, who form about 15% of the Indian population.

In real terms, a uniform civil code was desired by the framers of the Constitution to ensure that the basic fundamental rights of citizens, irrespective of their religious and other identities, are protected within a larger human rights framework.

Instead of working towards a UCC, the Congress led government with absolute majority, under PM Rajiv Gandhi in 1986, strengthened the hands of the Muslim clerics/ conservatives by framing a law  (Muslim Women (Protection of Rights on Divorce) Act, 1986) neutralising the Supreme Court judgement in the Shah Bano case. This was a case where the Supreme Court had ruled against the Muslim personal law as adjudicated by the Muslim religious body with regard to the non payment of maintenance after a marriage was dissolved after 44 years and five children. This led to large scale resentment amongst a large section of Indian society, including Muslims, as also the political parties against the actions of the Congress party. At around the same time that the Congress was losing credibility, a large number of regional parties were gaining strength/ forming in different regions of the country. 

To gain vote share, these regional political parties attempted to consolidate their vote banks based on caste, language, ethnicity, and religious identities by promising short term benefits to their voters, without considering any long term impact on the stability, development, or progress, of the individuals, society, state, or the nation. The people of India were misled by them but have now come to understand these short term tactics employed by the political parties.

Another event in that started in the 80s and assumed grave proportions in the 90s went relatively unnoticed, when compared with the enormity of the problem, was the forced exodus of over 3 lakhs Kashmiri pandit families from the valley without any political party fighting for their cause. Hindu families were forced out of the only Muslim majority area in India; many atrocities have also been reported, including killings, looting, and rape. This created a feeling of victim hood in the majority community, which constitutes about 80% of the total population. It was felt that all political parties vie with each other to fulfill the needs of the minorities and are willing to overlook the excesses that are attributed to them. 

No government has so far done any thing to restore the Pandits back to their homes. No Muslim organisations in the country have openly condemned these condemnable acts of making people refugees in their own country. 

The Hindus are hardly a homogeneous people, but constitute about 80% of the population. Hindu belief system has never been against secularism and talks of the world being one big family (Vasudaiva Kutumbakam). As a matter of fact it is the Hindu belief in multiplicity that has made a secular democracy possible in this part of the world. M J Akbar states the fact very cogently when he argues, "India is a secular country because Indian Hindus, who constitute the majority, and therefore have a proportional impact upon the political ethos, have created and defended a Constitution that is a remarkable triumph of reason over the temptations of sectarian passion. India is secular not because Muslims need it, but because Hindus want it."

The political parties whether it is the Congress, the BSP, the SP, the SAD, the PDP, the NC, the RJD, the MNS, the SS, the DMK, the AIADMK, the TMC, have all alienated the truely secular Indians by their misguided vote bank politics of giving short term benefits to a few, rather than providing long term stability and progress to all. They have divided our country in the name of religion, caste, language, ethnicity and what have you. And then against this abysmal backdrop, a leader emerges who speaks a language of 'Sabka Saath, Sabka Vikas'. Why would it not appeal to every right thinking citizen, disillusioned by the corruption, family politics, and self serving political system that has been in evidence for sometime now. The Indian democracy in the past few decades has been more about 'by the people, of the people' but has been less about the third most important essential of 'for the people'

BJP has thus been able to consolidate a large part of this 80% Hindu vote, and other disaffected people too, that had been fragmented earlier due to the inherent nature of the Hindu belief system. Most of the credit for this consolidation goes to the opposition parties, and their short term vision.

The only viable national opposition party, the Congress, refuses to introspect on its rapid fade-out, which accelerated with the 2014 general elections, in every region of the country, and in the national sphere too. They will have to change the model by which they were elected, thus far. 

Modern India, young India, irrespective of beliefs/ caste/ region wants to progress, to move forward in life, and wants to feel proud of being Indian; Indians are no longer content to lookup to 'mai-baap' governments for doles, but want governments that will facilitate their entrepreneurial energies.

Congress needs to Introspect: India needs a strong opposition and Congress owes it to the people of this country to provide that, by rethinking on the role it is required to play vide our Constitution - the role of a constructive opposition. The present leadership is based on entitlement and not on serving the people; this needs change at all levels. The Congress has to re-connect with the people that it represents. This is very urgent now since we do not have any national party of stature at this moment, other than the Congress that can stop the BJP juggernaut. 

There is a talk of a maha gathbandhan (grand coalition) to stop PM Modi and with it the BJP's steep ascent. A national coalition of anti-BJP parties would be a disaster, as they have no clear national agenda, except self interest and self preservation. Their coming together may achieve victory in the polls but would be disastrous for the nation, because once they come to power, they would all pull in every which way, much like the Janta Party in the 70s.

In case the BJP does not have a realistic challenger then the other scenario is most likely to unfold. Democracy is a game of numbers; 50.0001% is a majority, and gets to form the government and govern the other 49.99999% too. As this majority number rises to beyond two-thirds, they have the power to change the laws of the country, as was shown by the Congress under PM Rajiv Gandhi.

When BJP asks for return of the Pandits to their homes in the valley, when they ask for UCC, when they say 'Sabka Saath, Sabka Vikaas' and also live by it, when they ask for ban on cow slaughter, they are within the bounds of our Constitution. These facts are also appealing to the silent Hindu majority, as gross injustices, and also as minority appeasement or pseudo secularism practiced by nearly all the political parties.

The Congress cannot fault the BJP on their stand. The Congress should not try to find fault with what the BJP is saying; they should not try to divide the communities by mouthing half truths; this has stopped working in this information age, where social media has replaced traditional media, which could be controlled/ manipulated. Instead the Congress should start to connect with the people of this land, understand their concerns, and work to lift the nation to greater heights, within the bounds of our Constitution. The Constitution has been very well drafted by our founding fathers and is one of the unifying symbols of our widely diverse population. The Constitution was agreed upon at a time when we emerged as a nation that had been divided on the basis of religion, with the Hindu majority areas being part of India.

Why did the Congress not move forward on the two directive principles of our Constitution - that of UCC and ban on cow slaughter, even though Congress had been in power in the Centre, and in the states too, for a large part of our independent existence as a nation.

UCC: Uniform law is the only answer to a diverse democracy, like ours. It will be a great unifying factor for every citizen. Muslims cannot be governed by a personal civil law as per Sharia, but criminal law as per IPC. Every citizen has to be treated equally under law, be it civil or criminal.The issue of UCC has emerged into India's political discourse recently because many Muslim women, affected adversely by the personal laws, have begun knocking on the doors of the Supreme Court to uphold their fundamental rights to equality and liberty in keeping with the constitutional provisions. There are divorced Muslim women with children seeking maintenance, and openly demanding of the PM, 'we voted you to power in UP, you now look after us'. A large majority of informed citizens are for the UCC. It is the duty of every political party to educate the people on the benefits of UCC, rather than create a 'vote bank' division on this issue

Every other democracy has a UCC, except India. It is also mandated by our Constitution under the Directive principles. In addition, many Muslim countries have also reformed their personal laws. Why not India? 

Cow Slaughter: Rightly or wrongly, if 80% consider cow as mother, then that is the majority view and that has to prevail in a truely representative democracy. However, this fact has to come about through education and sarv samiti (mutual consent) of the communities involved in the spirit of our Constitution. Fraternity is an important aim of our Constitution and this can only come about through each citizen taking care of his/ her responsibilities towards the rights of others. Let political parties focus more on the unifying character of our Constitution than on vote bank politics that has stopped meeting the aspirations of our young nation.

We have now come to an important cross road in our national evolution where-in we have to decide if our personal beliefs are more important, or our collective progress as a nation, bound together by a brilliant Constitution. The interests of all the citizens would be well served by standing solidly behind the constitution, and even more so the rights of the minorities. The Constitution is the only living document that guarantees fundamental rights to all citizen, irrespective of belief, sex, caste, etc.

Let us all support our brilliant Constitution, in letter and spirit.

Sunday, April 2, 2017

Re-assertion of India's Cultural Heritage

An article from the internet. Makes a lot of sense. Reproduced verbatim.....

The Delusions of Beef Democrats

The noise over the shutting of meat shops displays how distanced liberals are from the rustic majority.
Posted By Anand Vardhan | Mar 30, 2017

When the humanising aroma of Lucknow’s Tunday Kababi reminded editors of their 
solemn duty towards Indian culture, the fate of the Yogi Adityanath government’s drive 
against illegal slaughterhouse was sealed in a major section of English press. Tunday 
kebab is such a precious part of Indian culinary culture that every English newspaper
 reading Indian, vegetarian or non-vegetarian, must try to protect it. Somehow 
reverence  for cows is not a part of Indian culture and only the vernacular buffoons
regard cows as anything more than a mammal to be slaughtered for delicacies.
The kebab-culturalists should give a clarion call for uniting to save Tunday kebab from
living cows, or for that matter, from those sinister dark skinned buffaloes.
Kebab romantics shouldn’t be distracted by homilies of the constitution, never mind that
its provisions are sometimes useful for our brigade too. Especially when we raise the
spectre of its provisions being subverted. But, some of the sermons in it - as in the 
Directive Principles of State Policy- are so bovine that they are labelled Gandhian. 
Don’t be stuck with the thought that the tag had utility for some of our causes too. 
It seems nativist moorings got expressed in Article 48 - “The State shall take steps for 
preserving and  improving the breeds, and prohibiting the slaughter, of cows and calves
and other milch and draught cattle.’’
These moments of beef kebab solidarity also call for some pragmatic measures. We 
shouldn’t care about what National Green Tribunal, that judicial address for our Jantar 
Mantar green activism, asked UP government to do long back - close illegal slaughter
houses and regulate meat shops.
And you know how we trapped that renegade Gaurav Sawant, executive editor of India 
Today, with charges of frivolity when our actual grouse was against the majoritarian 
being taken care of at Yogi’s place in Gorakhpur. We managed to delude ourselves with
 the idea that we can’t stand frivolous news. We know with impish glee that we love it - 
from following the baby shower functions of celebrities to Delhi Chief Minister’s movie 
reviews, if not his updates on loose motions. We lap up stories about public figures 
playing with their Labradors or German Shepherds, but to think of UP CM attending to 
his communal cows at 3 am is too scandalous. Again don’t be derailed from the kebab 
track with the fact that Yogi was only doing what a lot of people in agrarian and pastoral 
Indian plains do early in the morning.
The important thing to raise the alarm against is the cow and what the mammal means 
for a section of people who are also somehow living in this country- the rustic majority. 
Even talking about Hindi writer Mahadevi Verma’s moving story about her cow Gaura 
would be too saffron for our Chomsky reading liberated souls.
You must know that by discrediting the everyday idiolect and habits of millions of 
religiously inclined people is how we became so predictable that even the Prime 
Minister saw through it. Remember how he decoded our script very well during his visit 
to Japan in 2014. After gifting the Bhagvad Gita to Japanese Emperor Akihito in Tokyo, 
PM Narendra Modi said something that revealed how our kebab-secular tribe in the media
has demonised the use of religious texts, symbolism and the vocabulary of the vast 
majority in a country which is predominantly religious in its outlook. “For gifting, I brought 
Gita. I do not know what will happen in India after this. There may be a TV debate on 
this. Our secular friends will create 'toofan' (storm), that what does Modi think of 
himself? He has taken a Gita with him that means he has made this one also 
communal”, he quipped.
We provided him with enough evidence the same day to prove that he was right. Amit 
Baruah, one of our men covering the PM’s visit to Japan, filed a report in  The Hindu 
showing how removed people in the English press are, from the ways in which millions 
of Indians really speak. Ignoring the fact that such religious metaphors are part of 
everyday conversation for  Indians, Baruah thought it was newsy enough to begin his 
report with Modi’s use of such vocabulary.
“If the Hindu female pantheon was likened with a ministry, then education was with 
goddess Saraswati, money with Lakshmi, security with Mahakali and food security with 
the goddess Annapurna. Prime Minister Narendra Modi said India was the only country
 in the world where god was conceptualised in the female form,” wrote Baruah.
There are people who argue that in the process of imposing the arrogant protocol of 
non-believers on a country of believers, we beef enthusiasts unwittingly aided the rise of 
Modi at the first place. Social scientist Shiv Vishwanathan has observed: “Modi was 
therapeutic for a generation that felt that elite modernisation was a hypocritical affair 
conducted by groups which used words like ‘secular’ to dismiss the thought processes 
of a middle class more rooted in religion. By articulating such anxieties, Modi soothed
their wounded subconscious. And this ‘wounded class’, tired of pseudo secularism, elite 
cronyism and majoritarian hypocrisy, voted him to power.”
When we house warming party revellers mock the puja performed at Yogi’s Kalidas 
Marg residence in Lucknow, we distance ourselves from a large number of Indians for 
whom grih-pravesh rituals are regular affairs. But, most likely, they may be vegetarians 
too – a sign of them being not liberated enough to be of our ilk.
Our comrades in media space have been working as gatekeepers of kebab- democracy 
ensuring that the everyday grih-pravesh banality doesn’t sneak into its cerebral realms. 
But, it seems the anarchy of social media would threaten us, it’s already doing so. As 
adman and social commentator Santosh Desai has argued, that digital space has 
allowed the majority to get itself heard without the filters of squeamish political 
The ‘common sense’ that we kebab-democrats have injected in English media chatter 
and the assumptions of the ‘educated’ has taken care of being distant from the 
commoners as far as possible. The electoral defeats that we have suffered and the 
general approval of government’s moves among the natives show that despite being 
bloated with all talk of people’s voice, and beef-kebab of course, the actual act of people 
speaking becomes indigestible for us. So a safe way to secure Tunday kebabs from the
living cows and dark buffaloes is to talk among ourselves, listening to people
isn’t that encouraging.

Friday, March 17, 2017

True Patriots

A True Story received from another source.

"My Dad was posted to a small Air Force unit at a place called Barnala in Punjab in the late seventies. I have grown up with Sikhs all my life. While there may be numerous  Santa Banta jokes, Indians have always been proud of their Sikhs. These martial people ensure that at least one child in their family joins the Armed Forces. For centuries they were ostracised and faced religious persecution. Wearing a turban was for them, a matter of pride and honour and they would rather have their heads cut off than be forced to take it off as an insult. 
The Punjab has been a battle ground for thousands of years because that was the easiest way to enter India for the many invaders India has seen. During numerous wars, Punjab's farmers have seen armies roll by and seen fighter aircraft engaged in dog fights in the sky. For them war was a regular occurrence, something to get used to.

This is a story from the late seventies, as narrated to me by my father who was himself an Air Force officer. His unit at Barnala, (small town in western India in Punjab) had received news about an air crash. An Air Force aircraft had been hit by lightening and disintegrated mid air. The next day my Dad was put in charge of a recovery party to go and bring back the dead and salvage what they could from the aircraft to ascertain cause of the crash.

When the convoy reached the tiny village, my father found that the village had organised itself well in time, since they knew that the military would come calling to claim it's dead. All work in the fields was stopped and the entire village resources were placed at the disposal of the visitors. All the village bullock carts were lined up and the village women had prepared food for everyone.

The aircraft and it's occupants had been scattered over a large area and body parts were strewn helter skelter over a huge area. The recovery was very difficult, since trucks could not enter the soft soil of the fields. Bullock carts fanned out and the recovery began in earnest. It was late afternoon when the last of the body parts were brought in and the task of putting together the gory jigsaw was completed. No one had the stomach to eat any of the food prepared by the village women.

The bodies were laid out in a row in the village square and that is when my father realised that in their hurry to reach the village, they had completely forgotten to bring shrouds for the dead. Without hesitation, in true Sikh tradition, all the men took off their turbans, saying,"it is a matter of pride for us to do this, since it will be used as kafan (shroud) for our fallen soldiers".

That was the day, poor farmers in the Punjab proved what being a true patriot and human means. THIS IS A TRUE STORY"